Sunday, September 11, 2011

What We Remember

This sermon was heard at the First Presbyterian Church in Marshall, Texas on Sunday September 11, 2011, the 24th Sunday in Ordinary Time.

Podcast of "What We Remember" (MP3)

Exodus 14:19-31
Psalm 114
Romans 14:1-12
Matthew 18:21-35

May the words of my mouth and the meditations of our hearts be acceptable to you, O Lord, our Rock and our Redeemer.  Amen

I guess I don’t have to remind anybody what today is. Al mentioned it during the announcements and I even touched on it in my greeting on this somber day. Vicke even brought it up last week during her Children’s Sermon. One of the things she asked was if 9-11 fell on Monday or Tuesday ten years ago. I was the first to say Tuesday. I knew because I knew exactly were I was when the news started to make it out to the Central Time Zone.

It’s easy for me to remember because it was my second week in seminary. I was sitting in the Rev. Dr. Kathryn Roberts’ Introduction to the Old Testament class, a class that met on Tuesdays and Thursdays, and we were covering the Hebrew alphabet. As we were learning our “Aleph, Beth, Gimel’s” a buzz started to rise in the hallway. It was louder than usual, but it was my second week in seminary, so what did I know about normal?

My first inkling about what was going on happened when I went to the financial aid office. Glenna Balch, the seminary’s wonderful Director of Financial Aid, was listening to the news playing on her radio. Sorry folks, live audio internet streaming was still in its infancy and live streaming video was embryonic; if you were at work and there was no TV, you depended on the radio. I was her office for a while and did some paperwork while listening to what was going on in New York. The overwhelming feeling I had is that this is what it must have been like listening to H.G. Wells’ “War of the Worlds” live on the radio on October 30, 1938.

For those of you who are not familiar with 70 year old radio dramas, “War of the Worlds” was the brain child of Orson Welles who was also director of the Mercury Theater of the Air. It began like any regular music program would begin, with the announcer welcoming the audience and a band starting the show. Suddenly, the music program is interrupted by breaking news. The news was that the earth had just been invaded by Mars. It wasn’t until the show’s fortieth minutes that the focus went from what was supposed to be the radio news broadcast and onto the narrator and his story.

In a time before television, radio broadcast not just news and music, but comedy and drama shows too. Breaking news was also a part of the day because of the rise of Hitler and the war in Europe. To a listener who thought it was just a normal music show, it sounded like a global tragedy was breaking loose in the swamps of Jersey. Welles’ show was on CBS Radio and broadcast nation-wide, and because it had no commercials the fake news reports sounded like real news reports. It caused pockets of panic around the country. What was meant to be a scary story for Halloween became an even scarier story.

As I told Glenna, listening to the news was like listening to “War of the Worlds,” except that this time it was real.

I went home and went to Marie. She had already been in the hospital twice since we moved to Austin three or four weeks earlier, so I knew she would be fragile. We just sat and watched everything unfold on TV.

I’ll admit it; I suspect you are thinking more about where you were on 9-11 than listening to me at this moment. That’s fine, I was hoping to open a door to a moment of remembrance. I know for a fact that my story is not more important than yours.

I went down this road because honestly I had trouble knowing where to go with our readings from Romans and Matthew.

Matthew gives us a parable with commentary tacked on the end for good measure. Peter asks how many times we should forgive. His offer of seven sounds overly reasonable to an Old Testament scholar. Seven is forever connected to blessings and curses, so to forgive seven times rather than curse for seven generations is quite generous.

So when Jesus tells him “No, not seven times, but seventy-seven times” he’s blowing the Law of Moses and conventional wisdom completely out of the water.

The parable itself is about a man who seeks patience to repay his debt but will not show the same to his fellow slave. The scope of debt is expressed in a way that we don’t relate to because we don’t know the conversions. To put it in perspective, 100 denarii is 100 days worth of wages to the average laborer. Based on the average income for a household in Marshall, that would be somewhere around $20,000. A talent weighs a little over 75 pounds. Since the debt would have been measured in gold and given the spot price of gold on Monday when I ran this little computation, 10,000 talents would come to just over $2 billion.

The king forgives a debt that is so incredible that none of us could scarcely fathom. One example we can begin to get a grip on: This week Forbes magazine reported the Dallas Cowboys are worth $1.85 billion.[i] So imagine being forgiven by Jerry Jones for losing the entire Cowboys franchise—lock, stock, and stadium. Funny, I don’t see that story ending the same way as that part of the parable.

As for $20,000, that’s a new car; and not one with a ton of bells and whistles either. We have a grip on that kind of debt. It’s not cheap, but it’s doable.

The king forgives, he doesn’t grant a reprieve he cancels the full debt. The king forgives more than we could ever hope or imagine. But the man who receives such grace cannot extend it to his brother, his fellow slave. The king is generous, but he also has an eye to what’s right, even if that eye is focused in anger. If you can’t forgive then you will pay the same price you assigned your brother.

Marie and I were watching “The Children of 9/11” on NBC Monday night. They were interviewing children whose parents were killed in the World Trade Centers, the Pentagon, and on United Flight 93. One of the girls, maybe about 13 years old said even if 1,000 innocent Muslims came and apologized to her for killing her father, she would not forgive. She could not accept the apology of a nation for deeds of a few. This was followed by a young girl whose father, a Muslim, also worked and was killed at the World Trade Center. She said that she could never understand how Islam could be so warped to make their action an act of faith. She could not understand.

Now, I won’t pass judgment on the young girl who lost her father and cannot forgive. I don’t expect a thirteen year old to have a faith that can move that mountain. She’s thirteen! She lost her father in the premier national tragedy of our country! She was a spectacle of media for months and now years after the fact! These are not the makings of repentance from anger and delivery from grief and sorrow.

Our reading from Romans teaches us we are not to pass judgment on those whose faith is weak. We are not to cast away someone just because of judgment on “disputable matters.” The New Living Translation says this more cleanly, “Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong.” I know not to reject the thirteen year old girl who does not have forgiveness in her heart today. She’s known the most horrible sorrow a girl or boy can know and she’s had it for three-quarters of her life. I can pray one day she will forgive, but I cannot and will not blame her for how she feels, especially not today.

There’s something else in Romans that needs to be addressed today. Paul writes, “One man considers one day more sacred than another; another man considers everyday alike.” In a way we started our worship today saying that today was different from last Sunday and will be different from the next. We say this because there is something in the fiber of our nation that says this day is different.

There is a story that a member of a Baptist church asked his preacher why they didn’t celebrate Lent (the season of preparation for Easter). The preacher told him that they don’t celebrate Lent because we are an Easter people. To this preacher every day is just as special as any other, every day is a celebration because since the resurrection everyday is Easter. This is how we are called to live our lives, we are supposed to live like everyday is the resurrection because everyday we live in the resurrection.

Despite being someone who likes the calendar that gives us Advent and Christmas, Lent and Easter, I like this story. We should live everyday like it’s the day of the resurrection. So here’s the question, is today a special day or should every day be just a special? Paul doesn’t answer this question.

He does say “He who regards one day as special, does so to the Lord… For none of us lives to himself alone and none of us dies to himself alone. If we live, we live to the Lord and if we die, we die to the Lord. So whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the living and the dead.”

In short, it doesn’t really matter whether we consider this a special day or another special day as long as we give thanks to God. “Every knee will bow and every tongue confess to God.” By this, each of us we will ultimately be held accountable.

In the eyes of some, this is where the church fell short as the people of God on 9-11. Will Willimon is the Presiding Bishop over the North Alabama Conference of the United Methodist Church. Along with his numerous other gifts and talents, he is a renowned preacher. These are his thoughts about this 9-11:

For the most powerful, militarized nation in the world also to think of itself as an innocent victim is deadly. It was a rare prophetic moment for me, considering Presidents Bush and Obama have spent billions asking the military to rectify the crime of a small band of lawless individuals, destroying a couple of nations who had little to do with it, in the costliest, longest series of wars in the history of the United States.

The silence of most Christians and the giddy enthusiasm of a few, as well as the ubiquity of flags and patriotic extravaganzas in allegedly evangelical churches, says to me that American Christians may look back upon our response to 9/11 as our greatest Christological defeat. It was shattering to admit that we had lost the theological means to distinguish between the United States and the kingdom of God. The criminals who perpetrated 9/11 and the flag-waving boosters of our almost exclusively martial response were of one mind: that the nonviolent way of Jesus is stupid. All of us preachers share the shame; when our people felt very vulnerable, they reached for the flag, not the Cross.

September 11 has changed me. I'm going to preach as never before about Christ crucified as the answer to the question of what's wrong with the world. I have also resolved to relentlessly reiterate from the pulpit that the worst day in history was not a Tuesday in New York, but a Friday in Jerusalem when a consortium of clergy and politicians colluded to run the world on our own terms by crucifying God's own Son.

My way of paraphrasing what Willimon is saying is that in the shadow of 9-11 the phrase “God and Country” has become “Country and God.” He says that in the shadow of 9-11 the people of God set aside the cross for the flag and this is the failure of the church.

I thank God everyday that I live in a country where not only am I allowed to praise God, I am allowed to praise God as I am called to praise God. I thank God that our nation is protected by men and women who are volunteers, who have chosen to offer themselves to protect all of us. I thank God that I am allowed to pray for the civilian and military leaders who create the policy they help implement. I thank God I am allowed to pray that our political leaders are worthy of the respect shown by our military.

But there one thing we need to take from our readings that if we don’t we won’t be Christ’s church.

God saves. Our God saves; and one of the things God expects us to do in return is to have mercy, to forgive one another. To take our parable a little too literally, God our King has forgiven us $2 billion worth of sin against the Lord and asks that we forgive a comparatively paltry $20,000 worth of sin against each other. All the while, we are called not to judge poorly those who cannot forgive because their faith is weak.

We are called to forgive because humanity’s sin against God is greater than the sin we can commit against one another, even the sin a group of 20 terrorists perpetrated against thousands of individual people, their families, and this nation. Maybe that’s the hard lesson of 9-11 for the church. Humanity’s sin against God is greater than our sin against each other. God forgives, God saves, and so we are called to forgive too. This is what we are called to remember.

Some people call today “Patriot’s Day” and I want to wave the flag, shoot, I approved the bulletin cover. But that is not my vocation, not from this pulpit. My call is to raise the cross. My call is like that of John the Baptist and point to Jesus. My call is to exalt Christ above anything the world will try to put along side him. This is not easy. I pray for the strength to proclaim Christ over exalting a nation, even, in my opinion, the greatest nation on Earth. As we remember the victims of 9-11, let us remember the one who saves us all first.

[i] Associated Press, “Dallas Cowboys Most Valuable NFL Franchise,” http://espn.go.com/nfl/story/_/id/6941473/dallas-cowboys-most-valuable-nfl-team-forbes-list, retrieved September 11, 2011.

Sunday, September 04, 2011

This Sermon Is Not About You

This sermon was heard at the First Presbyterian Church in Marshall, Texas on Sunday September 4, 2011, the 23rd Sunday in Ordinary Time.

Podcast of "This Sermon Is Not About You" (MP3)

Exodus 12:1-14
Psalm 149
Romans 13:8-14
Matthew 18:15-20

May the words of my mouth and the meditations of our hearts be acceptable to you, O Lord, our Rock and our Redeemer.  Amen

When I started writing the sermon early last week, I had a beautiful illustration for how to make it look like two people were following 18:15-17 from our reading this morning, Christ’s directions to his disciples on conflict resolution. Now as I cryptically said, the illustration made it “look like” they were following Christ’s directions, but truly they weren’t.

After sharing the illustration I was going to say “But this sermon is not about them, and it’s not about you either.” As it would happen, on Wednesday Al told me that I needed to take a look at the web site he checks for children’s sermons. The next day at Lectio Divina, the group that meets on Thursday to study the gospel reading, I was given more food for thought. Then I read an article on line that asked the pastoral question “Are You a Preacher or a Motivational Speaker?” At that point, the old illustration was worthless.

The children’s sermon Al shared with me was wonderful. I won’t share the whole text with you, but here’s the Reader’s Digest condensed version:

Once upon a time there were two brothers. When their father died, they inherited and split their father’s farm and continued in the family business. One day, one of them offended the other over a slight that is now long forgotten.

Then one day, a carpenter visited one of the brothers and asked if there was any work for him. The farmer-brother said yes, there was work. He wanted the carpenter to build a fence along the stream that split their property so he didn’t have to see his brother again.

At the end of the day, the farmer came to check on the carpenter’s work only to discover that instead of building a wall, he built a bridge. Shocked at the work, he was even more amazed to see his brother on the other side. “After all the terrible things I’ve done to you over the years, I can't believe that you would build a bridge and welcome me back.”[1] He then reached out to his brother and gave him a big hug.

After the two men made amends, the brother that hired the carpenter went home. The farmer asked the carpenter to stay. The carpenter replied “No, I have more bridges to build.”

There are several ways to interpret scripture, among them are descriptive and prescriptive. The descriptive way of interpreting scripture interprets through explanation, a grand rephrasing of the word of God for the people of God. I tend to do a lot of this. My original illustration, the one I talked about at the beginning, would have made a wonderful segue into describing verses 15-17. I would have described how this biblical conflict resolution process works and how important it is to use it.

I would have said that those three verses show us how to make amends when a brother, fellow disciple, member of the church has sinned against you. It keeps it small and intimate until the whole church is involved and it does keep the sin within the church. What starts between the disciples should remain in the church.

It’s not bad as descriptions go; at least it wasn’t bad before I was reminded there’s something better.

The prescriptive interpretation of scripture does something different. The prescriptive interpretation doesn’t describe the text. Like a prescription helps make a sick body better, the prescriptive interpretation helps us use the text in our lives. It helps make us better disciples. A prescriptive interpretation of this scripture is the basis of that children’s sermon. The prescriptive interpretation reminds us that Christ makes amends for us and between us. Christ makes amends between us and our God.

Christ bridges the gap. Christ closes the chasms and schisms that are so old that we don’t remember their particulars anymore. Yes, we can remember broad brush strokes of the sins, but the details are gone like yesterday’s news.

The glory of this prescription is that while it is humanity’s first inclination to want to build walls between us, Christ will have nothing to do with that. When something comes between disciples, between brothers and sisters in Christ, our Lord is there building bridges instead of walls.

How wonderful is that? Our God saves! Even when we try to build walls God builds bridges and saves us from ourselves bringing us to reconciliation.

On Thursday, this was going through my mind as we were reading Matthew 18:15-20 in our study. On a side note, during the announcements Al always says that everyone is invited to join the study in the chapel at 10:00 Thursday mornings. As he has said, we read and we discuss, we listen and we pray. It’s not a lecture. Because of this, insights that are new (at least to me) and glorious are shared regularly.

One of the things that came up on Thursday was a wonderful and glorious interpretation that helps define church for all of us. One of the participants, Tom Malcolm, noted that in verse 20, Jesus says “For where two or three are gathered in my name, I am there among them.” Now, that’s nothing new, this is the kind of scripture that has helped define the church for nearly 2,000 years. What made this more special was how he related it to the first part of our reading.

He reminded us verse 15 begins, “If your brother sins against you…” and ends saying “between the two of you.” Friends, intelligence is often complex and complicated, but great wisdom often comes in the very simplest of words. Let me paraphrase the point made on Thursday. He told us verse 15 has two people, the sinner and the sinned against, when they come together in Jesus’ name, Christ is among them.

I love this insight. I absolutely love it. In verses 15-17, this is a particular brother member of the church, who was sinned against by another particular brother member of the church. They are disciples, but they are individuals.

In the last three verses, the “you” Jesus is talking about is the Church, his Church. The two in verse fifteen, by coming together in Jesus’ holy name come together as the Church, the capital “C” church. They don’t form a denomination or a congregation; they come together as members of the Body of Christ, they come together as the Church.

This is important for all of us; there are times when we do not agree with one another. There are times when people will be hurt by the actions of another member of the Body of Christ. There are times when members of the same denomination or congregation hurt one another.

So now not only do we have a scriptural conflict resolution process (and good, holy tools are never a bad thing), we have a savior who is the bridge between two in conflict. Even more so, when two parties are gathered in the name of the Lord, especially when it’s two members, one who has sinned against the other, Jesus promises he is there with them.

Then I read the article by Sherman Haywood Cox II on the difference between preaching and motivational speaking. He contends that a lot of preaching, popular preaching, what passes for relevant preaching, is nothing more than changing “the title from the latest pop-psychologist’s seminar from “how to succeed” to “how to fulfill God’s purpose” where God’s purpose is defined as “succeeding in this life.”[2]

He points out that hearing this kind of message may be helpful and useful, but it’s not the gospel. He laments that often this Gospel Lite is no more than learning “a skill or a mindset that will help [the listener] finally break the boundaries that keep them from that promotion.”[3] It’s nice, but it’s not the Good News.

He says that where good motivational speaking from the pulpit breaks down is that it lacks two things, the cross and the coming kingdom of God. He also tells preachers and other readers to beware. You have to beware of sticking Jesus on the end so that it sounds Christian. The cross is central, the cross is necessary.

This week’s edition of “Presbyterians Today” magazine includes an article called “Questions Muslims ask Christians.” One of the questions was “Why do you believe that Jesus suffered and died on the cross?”[4]

The answer begins reminding the reader that Muslims don’t consider Jesus the Son of God, though they consider him a great prophet and within their theology a Messiah. They also believe that God, the God of Abraham, would have never allowed the murder of such a great prophet. Another belief they don’t share is original sin, so they don’t share our concept of the sacrifice of the Lamb of God for the atonement of sin. No original sin, no need for the sacrifice.

From the pulpit I must proclaim and as disciples we must to live that through Christ’s death, even death on the cross, Jesus died for the sin of the world. Our Creator knew us so well that even before we were created there would have to be someone who would build bridges between us and God, between each of us and all of us. “Jesus humanity and suffering communicate the extraordinary lengths to which our Creator has gone to lavish extravagant love upon sinful humanity.”[5]

As I said, this sermon is not about you. One of the reasons I say this is because I remember when I was in my 20’s I began to wonder if my pastor wasn’t following me around all day so that he could say something from the pulpit on Sunday that was intended just for me. I knew this wasn’t true, but it was uncanny the way he seemed to fashion messages that directly convicted me.

I don’t want anyone to think that I am indicting someone about a particular situation. I’m not. But let me say this, this sermon is not about you but it is for all of us. It is for the church. It is for the disciples. It is for the people of God. If that convicts each of us and all of us, that’s as it should be.

We are called to remember it is our Lord who takes the wood of the cross and builds bridges so that we may be one as his Body, one in his Church. This is the coming of the kingdom on Earth. We are called to go across those bridges and seek those who have sinned against us, and those who we’ve sinned against. Once a bridge is built, we can’t make anyone walk across it, but Jesus knew that too. But we also know that when two or three come together, Christ is there with them, together in his name they are the Church. This is necessary because of our sin and this redemption is only possible through his life, death, and resurrection.

I could go on and describe this passage all day, but I would rather us use this as a prescription that brings the body together than share another description. Truly, this prescription for forgiveness is a tonic for the troops.

[1] “Building Bridges,” http://sermons4kids.com/building_bridges.htm, retrieved August 31, 2011.
[2] “Are You a Preacher or a Motivational Speaker?” http://www.churchleaders.com/pastors/preaching-teaching/153625-are-you-a-preacher-or-motivational-speaker.html, retrieved September 1, 2011.
[3] Ibid.
[4] Perkins, Mitali, “Faith Seeking Understanding: Questions Muslims Ask Christians.” Presbyterians Today. Vol. 101, No. 7, September 2011, p 4.
[5] Ibid.