Sunday, September 11, 2011

What We Remember

This sermon was heard at the First Presbyterian Church in Marshall, Texas on Sunday September 11, 2011, the 24th Sunday in Ordinary Time.

Podcast of "What We Remember" (MP3)

Exodus 14:19-31
Psalm 114
Romans 14:1-12
Matthew 18:21-35

May the words of my mouth and the meditations of our hearts be acceptable to you, O Lord, our Rock and our Redeemer.  Amen

I guess I don’t have to remind anybody what today is. Al mentioned it during the announcements and I even touched on it in my greeting on this somber day. Vicke even brought it up last week during her Children’s Sermon. One of the things she asked was if 9-11 fell on Monday or Tuesday ten years ago. I was the first to say Tuesday. I knew because I knew exactly were I was when the news started to make it out to the Central Time Zone.

It’s easy for me to remember because it was my second week in seminary. I was sitting in the Rev. Dr. Kathryn Roberts’ Introduction to the Old Testament class, a class that met on Tuesdays and Thursdays, and we were covering the Hebrew alphabet. As we were learning our “Aleph, Beth, Gimel’s” a buzz started to rise in the hallway. It was louder than usual, but it was my second week in seminary, so what did I know about normal?

My first inkling about what was going on happened when I went to the financial aid office. Glenna Balch, the seminary’s wonderful Director of Financial Aid, was listening to the news playing on her radio. Sorry folks, live audio internet streaming was still in its infancy and live streaming video was embryonic; if you were at work and there was no TV, you depended on the radio. I was her office for a while and did some paperwork while listening to what was going on in New York. The overwhelming feeling I had is that this is what it must have been like listening to H.G. Wells’ “War of the Worlds” live on the radio on October 30, 1938.

For those of you who are not familiar with 70 year old radio dramas, “War of the Worlds” was the brain child of Orson Welles who was also director of the Mercury Theater of the Air. It began like any regular music program would begin, with the announcer welcoming the audience and a band starting the show. Suddenly, the music program is interrupted by breaking news. The news was that the earth had just been invaded by Mars. It wasn’t until the show’s fortieth minutes that the focus went from what was supposed to be the radio news broadcast and onto the narrator and his story.

In a time before television, radio broadcast not just news and music, but comedy and drama shows too. Breaking news was also a part of the day because of the rise of Hitler and the war in Europe. To a listener who thought it was just a normal music show, it sounded like a global tragedy was breaking loose in the swamps of Jersey. Welles’ show was on CBS Radio and broadcast nation-wide, and because it had no commercials the fake news reports sounded like real news reports. It caused pockets of panic around the country. What was meant to be a scary story for Halloween became an even scarier story.

As I told Glenna, listening to the news was like listening to “War of the Worlds,” except that this time it was real.

I went home and went to Marie. She had already been in the hospital twice since we moved to Austin three or four weeks earlier, so I knew she would be fragile. We just sat and watched everything unfold on TV.

I’ll admit it; I suspect you are thinking more about where you were on 9-11 than listening to me at this moment. That’s fine, I was hoping to open a door to a moment of remembrance. I know for a fact that my story is not more important than yours.

I went down this road because honestly I had trouble knowing where to go with our readings from Romans and Matthew.

Matthew gives us a parable with commentary tacked on the end for good measure. Peter asks how many times we should forgive. His offer of seven sounds overly reasonable to an Old Testament scholar. Seven is forever connected to blessings and curses, so to forgive seven times rather than curse for seven generations is quite generous.

So when Jesus tells him “No, not seven times, but seventy-seven times” he’s blowing the Law of Moses and conventional wisdom completely out of the water.

The parable itself is about a man who seeks patience to repay his debt but will not show the same to his fellow slave. The scope of debt is expressed in a way that we don’t relate to because we don’t know the conversions. To put it in perspective, 100 denarii is 100 days worth of wages to the average laborer. Based on the average income for a household in Marshall, that would be somewhere around $20,000. A talent weighs a little over 75 pounds. Since the debt would have been measured in gold and given the spot price of gold on Monday when I ran this little computation, 10,000 talents would come to just over $2 billion.

The king forgives a debt that is so incredible that none of us could scarcely fathom. One example we can begin to get a grip on: This week Forbes magazine reported the Dallas Cowboys are worth $1.85 billion.[i] So imagine being forgiven by Jerry Jones for losing the entire Cowboys franchise—lock, stock, and stadium. Funny, I don’t see that story ending the same way as that part of the parable.

As for $20,000, that’s a new car; and not one with a ton of bells and whistles either. We have a grip on that kind of debt. It’s not cheap, but it’s doable.

The king forgives, he doesn’t grant a reprieve he cancels the full debt. The king forgives more than we could ever hope or imagine. But the man who receives such grace cannot extend it to his brother, his fellow slave. The king is generous, but he also has an eye to what’s right, even if that eye is focused in anger. If you can’t forgive then you will pay the same price you assigned your brother.

Marie and I were watching “The Children of 9/11” on NBC Monday night. They were interviewing children whose parents were killed in the World Trade Centers, the Pentagon, and on United Flight 93. One of the girls, maybe about 13 years old said even if 1,000 innocent Muslims came and apologized to her for killing her father, she would not forgive. She could not accept the apology of a nation for deeds of a few. This was followed by a young girl whose father, a Muslim, also worked and was killed at the World Trade Center. She said that she could never understand how Islam could be so warped to make their action an act of faith. She could not understand.

Now, I won’t pass judgment on the young girl who lost her father and cannot forgive. I don’t expect a thirteen year old to have a faith that can move that mountain. She’s thirteen! She lost her father in the premier national tragedy of our country! She was a spectacle of media for months and now years after the fact! These are not the makings of repentance from anger and delivery from grief and sorrow.

Our reading from Romans teaches us we are not to pass judgment on those whose faith is weak. We are not to cast away someone just because of judgment on “disputable matters.” The New Living Translation says this more cleanly, “Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong.” I know not to reject the thirteen year old girl who does not have forgiveness in her heart today. She’s known the most horrible sorrow a girl or boy can know and she’s had it for three-quarters of her life. I can pray one day she will forgive, but I cannot and will not blame her for how she feels, especially not today.

There’s something else in Romans that needs to be addressed today. Paul writes, “One man considers one day more sacred than another; another man considers everyday alike.” In a way we started our worship today saying that today was different from last Sunday and will be different from the next. We say this because there is something in the fiber of our nation that says this day is different.

There is a story that a member of a Baptist church asked his preacher why they didn’t celebrate Lent (the season of preparation for Easter). The preacher told him that they don’t celebrate Lent because we are an Easter people. To this preacher every day is just as special as any other, every day is a celebration because since the resurrection everyday is Easter. This is how we are called to live our lives, we are supposed to live like everyday is the resurrection because everyday we live in the resurrection.

Despite being someone who likes the calendar that gives us Advent and Christmas, Lent and Easter, I like this story. We should live everyday like it’s the day of the resurrection. So here’s the question, is today a special day or should every day be just a special? Paul doesn’t answer this question.

He does say “He who regards one day as special, does so to the Lord… For none of us lives to himself alone and none of us dies to himself alone. If we live, we live to the Lord and if we die, we die to the Lord. So whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the living and the dead.”

In short, it doesn’t really matter whether we consider this a special day or another special day as long as we give thanks to God. “Every knee will bow and every tongue confess to God.” By this, each of us we will ultimately be held accountable.

In the eyes of some, this is where the church fell short as the people of God on 9-11. Will Willimon is the Presiding Bishop over the North Alabama Conference of the United Methodist Church. Along with his numerous other gifts and talents, he is a renowned preacher. These are his thoughts about this 9-11:

For the most powerful, militarized nation in the world also to think of itself as an innocent victim is deadly. It was a rare prophetic moment for me, considering Presidents Bush and Obama have spent billions asking the military to rectify the crime of a small band of lawless individuals, destroying a couple of nations who had little to do with it, in the costliest, longest series of wars in the history of the United States.

The silence of most Christians and the giddy enthusiasm of a few, as well as the ubiquity of flags and patriotic extravaganzas in allegedly evangelical churches, says to me that American Christians may look back upon our response to 9/11 as our greatest Christological defeat. It was shattering to admit that we had lost the theological means to distinguish between the United States and the kingdom of God. The criminals who perpetrated 9/11 and the flag-waving boosters of our almost exclusively martial response were of one mind: that the nonviolent way of Jesus is stupid. All of us preachers share the shame; when our people felt very vulnerable, they reached for the flag, not the Cross.

September 11 has changed me. I'm going to preach as never before about Christ crucified as the answer to the question of what's wrong with the world. I have also resolved to relentlessly reiterate from the pulpit that the worst day in history was not a Tuesday in New York, but a Friday in Jerusalem when a consortium of clergy and politicians colluded to run the world on our own terms by crucifying God's own Son.

My way of paraphrasing what Willimon is saying is that in the shadow of 9-11 the phrase “God and Country” has become “Country and God.” He says that in the shadow of 9-11 the people of God set aside the cross for the flag and this is the failure of the church.

I thank God everyday that I live in a country where not only am I allowed to praise God, I am allowed to praise God as I am called to praise God. I thank God that our nation is protected by men and women who are volunteers, who have chosen to offer themselves to protect all of us. I thank God that I am allowed to pray for the civilian and military leaders who create the policy they help implement. I thank God I am allowed to pray that our political leaders are worthy of the respect shown by our military.

But there one thing we need to take from our readings that if we don’t we won’t be Christ’s church.

God saves. Our God saves; and one of the things God expects us to do in return is to have mercy, to forgive one another. To take our parable a little too literally, God our King has forgiven us $2 billion worth of sin against the Lord and asks that we forgive a comparatively paltry $20,000 worth of sin against each other. All the while, we are called not to judge poorly those who cannot forgive because their faith is weak.

We are called to forgive because humanity’s sin against God is greater than the sin we can commit against one another, even the sin a group of 20 terrorists perpetrated against thousands of individual people, their families, and this nation. Maybe that’s the hard lesson of 9-11 for the church. Humanity’s sin against God is greater than our sin against each other. God forgives, God saves, and so we are called to forgive too. This is what we are called to remember.

Some people call today “Patriot’s Day” and I want to wave the flag, shoot, I approved the bulletin cover. But that is not my vocation, not from this pulpit. My call is to raise the cross. My call is like that of John the Baptist and point to Jesus. My call is to exalt Christ above anything the world will try to put along side him. This is not easy. I pray for the strength to proclaim Christ over exalting a nation, even, in my opinion, the greatest nation on Earth. As we remember the victims of 9-11, let us remember the one who saves us all first.

[i] Associated Press, “Dallas Cowboys Most Valuable NFL Franchise,” http://espn.go.com/nfl/story/_/id/6941473/dallas-cowboys-most-valuable-nfl-team-forbes-list, retrieved September 11, 2011.

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